News

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By Shahid Abdul-Karim, New Haven Register

In an effort to discuss ways to curb the nation’s gun violence epidemic, faith leaders, gun violence survivors, elected officials and community activist gathered recently at the Washington National Cathedral for a “United to Stop Gun Violence” forum.

The goal was to show religious solidarity among faith communities and to hear stories from families affected by gun violence as well as to meet policy makers committed to enacting commonsense gun safety measures, according to a release by the cathedral.

Among those who attended and gave remarks were U.S. Sens. Richard Blumenthal and Christopher Murphy, both D-Conn., and U.S. Rep. Elizabeth Esty, D-5, who have been pushing for stricter federal background legislation.

“Before (Dylann) Roof viciously took the lives of nine innocent churchgoers, he was able to legally purchase a gun because of a glaring loophole in our background check system,” Blumenthal said in a statement to the Register, referring to the June Emanuel African Methodist Episcopal Church shootings in South Carolina.

“Under current law, firearm sales move forward if background checks aren’t completed in 72 hours — a dangerous loophole that has allowed over (15,000) ineligible buyers to purchase a gun,” he said. “The inconvenience of waiting for a background check to complete is minor compared to the reprehensible harm that is done when dangerous people have access to weapons.”

According to the Brady Campaign to Prevent Gun Violence website, firearm homicide is the second-leading cause of death for people ages 1-19 in the United States.

On average, 31 Americans are murdered with guns every day and 151 are treated for a gun assault in an emergency room, the website said.

“A few weeks after the shooting in Newtown, both Senator Blumenthal and I went to the North End of Hartford to convene a meeting of community groups there to talk about the epidemic of gun violence that had plagued that community for decades,” said Murphy in his remarks Tuesday.

“There was anger in that room — loud visceral anger, that was hard to know what to do with, as we were still grieving in the aftermath of Newtown,” he said.

“The anger was real, because people there didn’t understand why it took this tragedy in Sandy Hook, Connecticut, for their state, for their country, for the world to wake up to what had been the simple pitter-pat of regular, almost daily and nightly gun violence in that neighborhood.”

But Murphy said the collective response over time in the state over the unfairness of tragedies being ignored comparatively, dissipated.

“And it was months after that meeting that the families of Newtown were marching arm-in-arm with the families of Hartford, Bridgeport, and New Haven through the streets of that neighborhood in the North End of Hartford — collectively demanding change.”

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Mia Carey sinks a shovel deep into the heavy reddish soil of a bleak, empty lot in upper Georgetown.

She stands up holding a bone. “It’s a pelvis,” she announces with a smile, holding it next to another bone to show how they fit together. This discovery is probably from a small mammal, maybe a goat or a sheep. It’s not the thing she’s looking for in her summer-long quest.

She’s looking for the bones of Yarrow Mamout.

Yarrow Mamout was something of a local celebrity in early 19th-century Georgetown. Taken from Africa in 1752 and sold into slavery, he eventually gained his freedom and made himself into a comfortable homeowner and something of a local financier. A Muslim, he prayed toward Mecca in the southeast corner of his snug plot of land and walked the streets of the village, singing chants that were probably from the Koran. He could read and write in Arabic.

And in his later years, he sat for two formal portraits, including one by Charles Willson Peale, one of the most celebrated portrait painters of the 18th and 19th centuries. But after his death in 1823, Yarrow virtually disappeared into a sleepy corner of history.

Now he may literally rise again. Archaeologists are hoping to find traces of the man — bones, a coffin or even just evidence of the home he built — on his Dent Place NW property. There’s about a 50-50 chance that he’s buried there, says assistant city archaeologist Chardé Reid, one of a handful of archaeologists and volunteers who have been working on the dig this summer. It was not uncommon for people to be buried on their property in the 19th century.

Yarrow may have stayed quietly unknown and nearly lost to history if not for the curiosity of local historian and lawyer James Johnston. In 2003, Johnston came upon a portrait of Yarrow in the Peabody Room of the Georgetown Public Library.

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philly

Muslim representatives from Masjid Freehaven Masjidullah and the Feed Philly organization, are pictured with Mr. Will O'Brien. Mr. O'Brien is the Special Projects Coordinator of Project Home, and the World Meetings of Families Hunger and Homelessness Committee. Mr. O'Brien invited faith communities from the Delaware Valley area together, to discuss and strategize how we can best leverage Pope Francis' visit and vision, "to energize the Philadelphia-area community of faith and conscience on issues of justice and compassion for our sisters and brothers struggling with poverty, hunger, and homelessness."

Stay up to date with their efforts at www.facebook.com/muslim.popefrancis.interfaith!

Politics

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By Nusayba Hammad, Communications Director, US Campaign for Palestinian Rights (nusayba@uscpr.org) WASHINGTON, D.C. – In an act unprecedented in recent history, New York Senator Kirsten Gillibrand...
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